Paṭhamasamajīvīsutta

Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā bhaggesu viharati susumāragire bhesakaḷāvane migadāye. Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena nakulapituno gahapatissa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Atha kho nakulapitā ca gahapati nakulamātā ca gahapatānī yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinno kho nakulapitā gahapati bhagavantaṁ etadavoca:

So I have heard. At one time the Buddha was staying in the land of the Bhaggas at Crocodile’s Bellow, in the deer park at Bhesakaḷā’s Wood. Then the Buddha robed up in the morning and, taking his bowl and robe, went to the home of the householder Nakula’s father, where he sat down on the seat spread out. Then the householder Nakula’s father and the housewife Nakula’s mother went up to the Buddha, bowed, and sat down to one side. Nakula’s father said to the Buddha,

“Yato me, bhante, nakulamātā gahapatānī daharasseva daharā ānītā, nābhijānāmi nakulamātaraṁ gahapatāniṁ manasāpi aticaritā, kuto pana kāyena. Iccheyyāma mayaṁ, bhante, diṭṭhe ceva dhamme aññamaññaṁ passituṁ abhisamparāyañca aññamaññaṁ passitun”ti. Nakulamātāpi kho gahapatānī bhagavantaṁ etadavoca: “yatohaṁ, bhante, nakulapituno gahapatissa daharasseva daharā ānītā, nābhijānāmi nakulapitaraṁ gahapatiṁ manasāpi aticaritā, kuto pana kāyena. Iccheyyāma mayaṁ, bhante, diṭṭhe ceva dhamme aññamaññaṁ passituṁ abhisamparāyañca aññamaññaṁ passitun”ti.

“Sir, ever since we were both young, and Nakula’s mother was given to me in marriage, I can’t recall betraying her even in thought, still less in deed. We want to see each other in both this life and the next.” Then Nakula’s mother said to the Buddha, “Sir, ever since we were both young, and I was given in marriage to Nakula’s father, I can’t recall betraying him even in thought, still less in deed. We want to see each other in both this life and the next.”

“Ākaṅkheyyuñce, gahapatayo, ubho jānipatayo diṭṭhe ceva dhamme aññamaññaṁ passituṁ abhisamparāyañca aññamaññaṁ passituṁ ubhova assu samasaddhā samasīlā samacāgā samapaññā, te diṭṭhe ceva dhamme aññamaññaṁ passanti abhisamparāyañca aññamaññaṁ passantīti.

“Householders, if wife and husband want to see each other in both this life and the next, they should be equals in faith, ethics, generosity, and wisdom.

Ubho saddhā vadaññū ca, saññatā dhammajīvino; Te honti jānipatayo, aññamaññaṁ piyaṁvadā.

When both are faithful and bountiful, disciplined, living righteously, then wife and husband say nice things to each other.

Atthāsaṁ pacurā honti, phāsukaṁ upajāyati; Amittā dummanā honti, ubhinnaṁ samasīlinaṁ.

Their needs are amply satisfied, so they live at ease. Their enemies are downhearted, when both are equal in ethics.

Idha dhammaṁ caritvāna, samasīlabbatā ubho; Nandino devalokasmiṁ, modanti kāmakāmino”ti. Pañcamaṁ.

Having practiced the teaching here, both equal in precepts and observances, they delight in the heavenly realm, enjoying all the pleasures they desire.”