~

“Sattime, bhikkhave, puggalā āhuneyyā pāhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa. Katame satta? Idha, bhikkhave, ekacco puggalo cakkhusmiṁ dukkhānupassī viharati …pe… cakkhusmiṁ anattānupassī viharati …pe… cakkhusmiṁ khayānupassī viharati …pe… cakkhusmiṁ vayānupassī viharati …pe… cakkhusmiṁ virāgānupassī viharati …pe… cakkhusmiṁ nirodhānupassī viharati …pe… cakkhusmiṁ paṭinissaggānupassī viharati …pe….

“Mendicants, these seven individuals are worthy of offerings … What seven? First, take an individual who meditates observing suffering in the eye. … observing not-self in the eye. … observing ending in the eye. … observing vanishing in the eye. … observing fading away in the eye. … observing cessation in the eye. … observing letting go in the eye. …

Sotasmiṁ …pe… ghānasmiṁ … jivhāya … kāyasmiṁ … manasmiṁ …pe….

ear … nose … tongue … body … mind …

Rūpesu …pe… saddesu … gandhesu … rasesu … phoṭṭhabbesu … dhammesu …pe….

sights … sounds … smells … tastes … touches … ideas …

Cakkhuviññāṇe …pe… sotaviññāṇe … ghānaviññāṇe … jivhāviññāṇe … kāyaviññāṇe … manoviññāṇe …pe….

eye consciousness … ear consciousness … nose consciousness … tongue consciousness … body consciousness … mind consciousness …

Cakkhusamphasse …pe… sotasamphasse … ghānasamphasse … jivhāsamphasse … kāyasamphasse … manosamphasse …pe….

eye contact … ear contact … nose contact … tongue contact … body contact … mind contact …

Cakkhusamphassajāya vedanāya …pe… sotasamphassajāya vedanāya … ghānasamphassajāya vedanāya … jivhāsamphassajāya vedanāya … kāyasamphassajāya vedanāya … manosamphassajāya vedanāya …pe….

feeling born of eye contact … feeling born of ear contact … feeling born of nose contact … feeling born of tongue contact … feeling born of body contact … feeling born of mind contact …

Rūpasaññāya …pe… saddasaññāya … gandhasaññāya … rasasaññāya … phoṭṭhabbasaññāya … dhammasaññāya …pe….

perception of sights … perception of sounds … perception of smells … perception of tastes … perception of touches … perception of ideas …

Rūpasañcetanāya …pe… saddasañcetanāya … gandhasañcetanāya … rasasañcetanāya … phoṭṭhabbasañcetanāya … dhammasañcetanāya …pe….

intention regarding sights … intention regarding sounds … intention regarding smells … intention regarding tastes … intention regarding touches … intention regarding ideas …

Rūpataṇhāya …pe… saddataṇhāya … gandhataṇhāya … rasataṇhāya … phoṭṭhabbataṇhāya … dhammataṇhāya …pe….

craving for sights … craving for sounds … craving for smells … craving for tastes … craving for touches … craving for ideas …

Rūpavitakke …pe… saddavitakke … gandhavitakke … rasavitakke … phoṭṭhabbavitakke … dhammavitakke …pe….

thoughts about sights … thoughts about sounds … thoughts about smells … thoughts about tastes … thoughts about touches … thoughts about ideas …

Rūpavicāre …pe… saddavicāre … gandhavicāre … rasavicāre … phoṭṭhabbavicāre … dhammavicāre …pe….

considerations regarding sights … considerations regarding sounds … considerations regarding smells … considerations regarding tastes … considerations regarding touches … considerations regarding ideas …

Pañcakkhandhe …pe… rūpakkhandhe … vedanākkhandhe … saññākkhandhe … saṅkhārakkhandhe … viññāṇakkhandhe aniccānupassī viharati …pe… dukkhānupassī viharati … anattānupassī viharati … khayānupassī viharati … vayānupassī viharati … virāgānupassī viharati … nirodhānupassī viharati … paṭinissaggānupassī viharati …pe… lokassā”ti.

meditates observing impermanence in the five aggregates … the aggregate of form … the aggregate of feeling … the aggregate of perception … the aggregate of choices … the aggregate of consciousness … meditates observing suffering … not-self … ending … vanishing … fading away … cessation … letting go …”

“Chadvārārammaṇesvettha, viññāṇesu ca phassesu; Vedanāsu ca dvārassa, suttā honti visuṁ aṭṭha.

Saññā sañcetanā taṇhā, vitakkesu vicāre ca; Gocarassa visuṁ aṭṭha, pañcakkhandhe ca pacceke.

Soḷasasvettha mūlesu, aniccaṁ dukkhamanattā; Khayā vayā virāgā ca, nirodhā paṭinissaggā.

Kamaṁ aṭṭhānupassanā, yojetvāna visuṁ visuṁ; Sampiṇḍitesu sabbesu, honti pañca satāni ca; Aṭṭhavīsati suttāni, āhuneyye ca vaggike”. Āhuneyyavaggo dasamo.