Aññatarabrāhmaṇasutta

Sāvatthiyaṁ viharati. Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca:

At Sāvatthī. Then a certain brahmin went up to the Buddha, and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:

“Kiṁ nu kho, bho gotama, so karoti so paṭisaṁvedayatī”ti? “‘So karoti so paṭisaṁvedayatī’ti kho, brāhmaṇa, ayameko anto”.

“Worthy Gotama, are he who does the deed and he who experiences the result one and the same?” “‘He who does the deed and he who experiences the result are one and the same’: this is one extreme, brahmin.”

“Kiṁ pana, bho gotama, añño karoti, añño paṭisaṁvedayatī”ti? “‘Añño karoti, añño paṭisaṁvedayatī’ti kho, brāhmaṇa, ayaṁ dutiyo anto. Ete te, brāhmaṇa, ubho ante anupagamma majjhena tathāgato dhammaṁ deseti: ‘avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho; saṅkhāranirodhā …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī’”ti.

“Then is he who does the deed one and he who experiences the result another?” “‘He who does the deed is one and he who experiences the result is another’: this is the second extreme. Avoiding these two extremes, the Realized One teaches by the middle way: ‘Ignorance is a requirement for choices. Choices are a requirement for consciousness. … That is how this entire mass of suffering originates. When ignorance fades away and ceases no residue left behind, choices cease. When choices cease … That is how this entire mass of suffering ceases.’”

Evaṁ vutte, so brāhmaṇo bhagavantaṁ etadavoca: “abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama …pe… upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti. Chaṭṭhaṁ.

When he said this, the brahmin said to the Buddha, “Excellent, worthy Gotama! Excellent! … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”