Taruṇarukkhasutta

Sāvatthiyaṁ viharati. “Saṁyojaniyesu, bhikkhave, dhammesu assādānupassino viharato taṇhā pavaḍḍhati. Taṇhāpaccayā upādānaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.

At Sāvatthī. “There are things that tighten the fetters. When you concentrate on the gratification provided by these things, your craving grows. Craving is a requirement for grasping. … That is how this entire mass of suffering originates.

Seyyathāpi, bhikkhave, taruṇo rukkho. Tassa puriso kālena kālaṁ mūlāni palimajjeyya kālena kālaṁ paṁsuṁ dadeyya, kālena kālaṁ udakaṁ dadeyya. Evañhi so, bhikkhave, taruṇo rukkho tadāhāro tadupādāno vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyya. Evameva kho, bhikkhave, saṁyojaniyesu dhammesu assādānupassino viharato taṇhā pavaḍḍhati. Taṇhāpaccayā upādānaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.

Suppose there was a sapling. And from time to time someone would clear around the roots, supply soil, and water it. Fed and fuelled by that, the sapling would grow, increase, and mature. In the same way, there are things that tighten the fetters. When you concentrate on the gratification provided by these things, your craving grows. Craving is a requirement for grasping. … That is how this entire mass of suffering originates.

Saṁyojaniyesu, bhikkhave, dhammesu ādīnavānupassino viharato taṇhā nirujjhati. Taṇhānirodhā upādānanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hoti.

There are things that tighten the fetters. When you concentrate on the drawbacks of these things, your craving ceases. When craving ceases, grasping ceases. … That is how this entire mass of suffering ceases.

Seyyathāpi, bhikkhave, taruṇo rukkho. Atha puriso āgaccheyya kuddālapiṭakaṁ ādāya …pe… nadiyā vā sīghasotāya pavāheyya. Evañhi so, bhikkhave, taruṇo rukkho ucchinnamūlo assa tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo. Evameva kho, bhikkhave, saṁyojaniyesu dhammesu ādīnavānupassino viharato taṇhā nirujjhati. Taṇhānirodhā upādānanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti. Sattamaṁ.

Suppose there was a sapling. Then a person comes along with a spade and basket. … They’d cut the sapling apart, cut up the parts, and chop it into splinters. They’d dry the splinters in the wind and sun, burn them with fire, and reduce them to ashes. Then they’d winnow the ashes in a strong wind, or glide them down a swift stream. In this way the sapling is cut off at the root, made like a palm stump, obliterated, and unable to arise in the future. In the same way, there are things that tighten the fetters. When you concentrate on the drawbacks of these things, your craving ceases. When craving ceases, grasping ceases. … That is how this entire mass of suffering ceases.”