Sattisutta

Sāvatthiyaṁ viharati. “Seyyathāpi, bhikkhave, satti tiṇhaphalā. Atha puriso āgaccheyya: ‘ahaṁ imaṁ sattiṁ tiṇhaphalaṁ pāṇinā vā muṭṭhinā vā paṭileṇissāmi paṭikoṭṭissāmi paṭivaṭṭessāmī’ti. Taṁ kiṁ maññatha, bhikkhave, bhabbo nu kho so puriso amuṁ sattiṁ tiṇhaphalaṁ pāṇinā vā muṭṭhinā vā paṭileṇetuṁ paṭikoṭṭetuṁ paṭivaṭṭetun”ti? “No hetaṁ, bhante”. “Taṁ kissa hetu”? “Asu hi, bhante, satti tiṇhaphalā na sukarā pāṇinā vā muṭṭhinā vā paṭileṇetuṁ paṭikoṭṭetuṁ paṭivaṭṭetuṁ. Yāvadeva ca pana so puriso kilamathassa vighātassa bhāgī assā”ti.

At Sāvatthī. “Mendicants, suppose there was a sharp-pointed spear. And a man came along and thought, ‘With my hand or fist I’ll fold this sharp spear over, crumple it, and bend it back!’ What do you think, mendicants? Is that man capable of doing so?” “No, sir. Why not? Because it’s not easy to fold that sharp spear over, crumple it, and bend it back with the hand or fist. That man will eventually get weary and frustrated.”

“Evameva kho, bhikkhave, yassa kassaci bhikkhuno mettācetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā, tassa ce amanusso cittaṁ khipitabbaṁ maññeyya; atha kho sveva amanusso kilamathassa vighātassa bhāgī assa. Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘mettā no cetovimutti bhāvitā bhavissati bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā’ti. Evañhi vo, bhikkhave, sikkhitabban”ti. Pañcamaṁ.

“In the same way, suppose a mendicant has developed the heart’s release by love, has cultivated it, made it a vehicle and a basis, kept it up, consolidated it, and properly implemented it. Should any non-human think to overthrow their mind, they’ll eventually get weary and frustrated. So you should train like this: ‘We will develop the heart’s release by love. We’ll cultivate it, make it our vehicle and our basis, keep it up, consolidate it, and properly implement it.’ That’s how you should train.”