Indriyasampannasutta

Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca: “‘indriyasampanno, indriyasampanno’ti, bhante, vuccati. Kittāvatā nu kho, bhante, indriyasampanno hotī”ti?

Then a mendicant went up to the Buddha … and asked him, “Sir, they speak of someone who is ‘accomplished in the faculties’. How is someone accomplished in the faculties defined?”

“Cakkhundriye ce, bhikkhu, udayabbayānupassī viharanto cakkhundriye nibbindati …pe… jivhindriye ce, bhikkhu, udayabbayānupassī viharanto jivhindriye nibbindati …pe… manindriye ce, bhikkhu, udayabbayānupassī viharanto manindriye nibbindati. Nibbindaṁ virajjati …pe… vimuttasmiṁ vimuttamiti ñāṇaṁ hoti. ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti. Ettāvatā kho, bhikkhu, indriyasampanno hotī”ti. Navamaṁ.

“Mendicant, if someone meditates observing rise and fall in the eye faculty, they grow disillusioned with the eye faculty. If they meditate observing rise and fall in the ear faculty … nose faculty … tongue faculty … body faculty … mind faculty, they grow disillusioned with the mind faculty. Being disillusioned, desire fades away. … When they’re freed, they know they’re freed. They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’ This is how someone who is accomplished in the faculties is defined.”