Samādhisutta

“Samādhiṁ, bhikkhave, bhāvetha. Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānāti. Kiñca yathābhūtaṁ pajānāti? ‘Cakkhu aniccan’ti yathābhūtaṁ pajānāti; ‘rūpā aniccā’ti yathābhūtaṁ pajānāti; ‘cakkhuviññāṇaṁ aniccan’ti yathābhūtaṁ pajānāti; ‘cakkhusamphasso anicco’ti yathābhūtaṁ pajānāti. ‘Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccan’ti yathābhūtaṁ pajānāti …pe… ‘mano aniccan’ti yathābhūtaṁ pajānāti. Dhammā … manoviññāṇaṁ … manosamphasso … ‘yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccan’ti yathābhūtaṁ pajānāti. Samādhiṁ, bhikkhave, bhāvetha. Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānātī”ti. Chaṭṭhaṁ.

“Mendicants, develop immersion. A mendicant who has immersion truly understands. What do they truly understand? They truly understand that the eye is impermanent. They truly understand that sights … eye consciousness … eye contact … the pleasant, painful, or neutral feeling that arises dependent on eye contact is impermanent. … They truly understand that the mind is impermanent. They truly understand that ideas … mind consciousness … mind contact … the pleasant, painful, or neutral feeling that arises dependent on mind contact is impermanent. Mendicants, develop immersion. A mendicant who has immersion truly understands.”