Paṭhamaākāsasutta

“Seyyathāpi, bhikkhave, ākāse vividhā vātā vāyanti. Puratthimāpi vātā vāyanti, pacchimāpi vātā vāyanti, uttarāpi vātā vāyanti, dakkhiṇāpi vātā vāyanti, sarajāpi vātā vāyanti, arajāpi vātā vāyanti, sītāpi vātā vāyanti, uṇhāpi vātā vāyanti, parittāpi vātā vāyanti, adhimattāpi vātā vāyanti. Evameva kho, bhikkhave, imasmiṁ kāyasmiṁ vividhā vedanā uppajjanti, sukhāpi vedanā uppajjati, dukkhāpi vedanā uppajjati, adukkhamasukhāpi vedanā uppajjatīti.

“Mendicants, various winds blow in the atmosphere. Winds blow from the east, the west, the north, and the south. There are winds that are dusty and dustless, cool and warm, weak and strong. In the same way, various feelings arise in this body: pleasant, painful, and neutral feelings.

Yathāpi vātā ākāse, vāyanti vividhā puthū; Puratthimā pacchimā cāpi, uttarā atha dakkhiṇā.

There are many and various winds that blow in the atmosphere. From the east they come, also the west, the north, and then the south.

Sarajā arajā capi, sītā uṇhā ca ekadā; Adhimattā parittā ca, puthū vāyanti mālutā.

They are dusty and dustless, cool and sometimes warm, strong and weak; these are the different gales that blow.

Tathevimasmiṁ kāyasmiṁ, samuppajjanti vedanā; Sukhadukkhasamuppatti, adukkhamasukhā ca yā.

So too, in this body feelings arise, pleasant and painful, and those that are neutral.

Yato ca bhikkhu ātāpī, sampajaññaṁ na riñcati; Tato so vedanā sabbā, parijānāti paṇḍito.

But when a mendicant is keen, not neglecting situational awareness, that astute person understands all feelings.

So vedanā pariññāya, diṭṭhe dhamme anāsavo; Kāyassa bhedā dhammaṭṭho, saṅkhyaṁ nopeti vedagū”ti. Dutiyaṁ.

Completely understanding feelings, they’re without defilements in this very life. That knowledge master is firm in principle; when their body breaks up, they can’t be reckoned.”