Uddhambhāgiyasutta

“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā— imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni. Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo. Katamo ariyo aṭṭhaṅgiko maggo? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ. Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabboti.

“Mendicants, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters. The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. What is the noble eightfold path? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”

Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā— imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni. Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo. Katamo ariyo aṭṭhaṅgiko maggo? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti …pe… sammāsamādhiṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ … amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ … nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ. Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti. Dasamaṁ. Oghavaggo aṭṭhamo.

“Mendicants, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters. The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. What is the noble eightfold path? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which culminate in the removal of greed, hate, and delusion …” “… whose objective, destination, and culmination is freedom from death …” “… which slant, slope, and incline to extinguishment. This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”

Ogho yogo upādānaṁ, ganthaṁ anusayena ca; Kāmaguṇā nīvaraṇaṁ, khandhā oruddhambhāgiyāti.

Avijjāvaggo paṭhamo, dutiyaṁ vihāraṁ vuccati; Micchattaṁ tatiyo vaggo, catutthaṁ paṭipanneneva.

Titthiyaṁ pañcamo vaggo, chaṭṭho sūriyena ca; Bahukate sattamo vaggo, uppādo aṭṭhamena ca.

Divasavaggo navamo, Dasamo appamādena ca; Ekādasabalavaggo, Dvādasa esanā pāḷiyaṁ; Oghavaggo bhavati terasāti. Maggasaṁyuttaṁ paṭhamaṁ.

The Linked Discourses on the Path, the first section.