Pāraṅgamasutta

Sāvatthinidānaṁ. “Aṭṭhime, bhikkhave, dhammā bhāvitā bahulīkatā apārā pāraṁ gamanāya saṁvattanti. Katame aṭṭha? Seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi. Ime kho, bhikkhave, aṭṭha dhammā bhāvitā bahulīkatā apārā pāraṁ gamanāya saṁvattantī”ti.

At Sāvatthī. “Mendicants, when these eight things are developed and cultivated they lead to going from the near shore to the far shore. What eight? They are right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. When these eight things are developed and cultivated they lead to going from the near shore to the far shore.”

Idamavoca bhagavā. Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:

That is what the Buddha said. Then the Holy One, the Teacher, went on to say:

“Appakā te manussesu, ye janā pāragāmino; Athāyaṁ itarā pajā, tīramevānudhāvati.

“Few are those among humans who cross to the far shore. The rest just run around on the near shore.

Ye ca kho sammadakkhāte, dhamme dhammānuvattino; Te janā pāramessanti, maccudheyyaṁ suduttaraṁ.

When the teaching is well explained, the people who practice accordingly will cross over Death’s dominion so hard to pass.

Kaṇhaṁ dhammaṁ vippahāya, sukkaṁ bhāvetha paṇḍito; Okā anokamāgamma, viveke yattha dūramaṁ.

Rid of dark qualities, an astute person would develop the bright. Having left home for homelessness in seclusion, where joy is hard,

Tatrābhiratimiccheyya, hitvā kāme akiñcano; Pariyodapeyya attānaṁ, cittaklesehi paṇḍito.

they’d long for satisfaction there. Forsaking sensual pleasures, owning nothing, an astute person would cleanse themselves of mental corruptions.

Yesaṁ sambodhiyaṅgesu, sammā cittaṁ subhāvitaṁ; Ādānapaṭinissagge, anupādāya ye ratā; Khīṇāsavā jutimanto, te loke parinibbutā”ti. Catutthaṁ.

And those whose minds are rightly developed in the awakening factors; who, letting go of attachments, delight in not grasping— with defilements ended, brilliant, they are quenched in this world.”