Pāraṅgamasutta

“Sattime, bhikkhave, bojjhaṅgā bhāvitā bahulīkatā apārā pāraṁ gamanāya saṁvattanti. Katame satta? Satisambojjhaṅgo …pe… upekkhāsambojjhaṅgo— ime kho, bhikkhave, satta bojjhaṅgā bhāvitā bahulīkatā apārā pāraṁ gamanāya saṁvattantīti.

“Mendicants, when these seven awakening factors are developed and cultivated they lead to going from the near shore to the far shore. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. These seven awakening factors, when developed and cultivated, lead to going from the near shore to the far shore.

Appakā te manussesu, ye janā pāragāmino; Athāyaṁ itarā pajā, tīramevānudhāvati.

Few are those among humans who cross to the far shore. The rest just run around on the near shore.

Ye ca kho sammadakkhāte, dhamme dhammānuvattino; Te janā pāramessanti, maccudheyyaṁ suduttaraṁ.

When the teaching is well explained, the people who practice accordingly will cross over Death’s dominion so hard to pass.

Kaṇhaṁ dhammaṁ vippahāya, sukkaṁ bhāvetha paṇḍito; Okā anokamāgamma, viveke yattha dūramaṁ.

Rid of dark qualities, an astute person would develop the bright. Having left home for homelessness in seclusion, where joy is hard,

Tatrābhiratimiccheyya, hitvā kāme akiñcano; Pariyodapeyya attānaṁ, cittaklesehi paṇḍito.

they’d long for satisfaction there. Forsaking sensual pleasures, owning nothing, an astute person would cleanse themselves of mental corruptions.

Yesaṁ sambodhiyaṅgesu, sammā cittaṁ subhāvitaṁ; Ādānappaṭinissagge, anupādāya ye ratā; Khīṇāsavā jutimanto, te loke parinibbutā”ti. Sattamaṁ.

And those whose minds are rightly developed in the awakening factors; who, letting go of attachments, delight in not grasping— with defilements ended, brilliant, they are quenched in this world.”