Sajjhāyasutta

Ekaṁ samayaṁ aññataro bhikkhu kosalesu viharati aññatarasmiṁ vanasaṇḍe. Tena kho pana samayena so bhikkhu yaṁ sudaṁ pubbe ativelaṁ sajjhāyabahulo viharati so aparena samayena appossukko tuṇhībhūto saṅkasāyati. Atha kho yā tasmiṁ vanasaṇḍe adhivatthā devatā tassa bhikkhuno dhammaṁ asuṇantī yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ gāthāya ajjhabhāsi:

At one time one of the mendicants was staying in the land of the Kosalans in a certain forest grove. Now at that time that mendicant had previously been spending too much time rehearsing. But some time later they adhered to passivity and silence. Not hearing the teaching, the deity haunting that forest approached that mendicant, and addressed them in verse:

“Kasmā tuvaṁ dhammapadāni bhikkhu, Nādhīyasi bhikkhuhi saṁvasanto; Sutvāna dhammaṁ labhatippasādaṁ, Diṭṭheva dhamme labhatippasaṁsan”ti.

“Mendicant, why don’t you recite <j>passages of the teaching, living together with other mendicants? Hearing the teaching, one garners confidence; and in this very life, one garners praise.”

“Ahu pure dhammapadesu chando, Yāva virāgena samāgamimha; Yato virāgena samāgamimha, Yaṁ kiñci diṭṭhaṁva sutaṁ mutaṁ vā; Aññāya nikkhepanamāhu santo”ti.

“I used to be zealous for <j>passages of the teaching, until I encountered dispassion. When I encountered dispassion, whatever was seen, heard, and thought, this, good people say, is the laying down <j>by complete understanding.”