AN 1.394–574
Aparaaccharāsaṅghātavagga
Chưa có bản dịch tiếng Việt cho bài này. Bản dịch tiếng Anh của Tỳ-khưu Sujato được đặt cạnh để đối chiếu.
394
394
“Accharāsaṅghātamattampi ce, bhikkhave, bhikkhu paṭhamaṁ jhānaṁ bhāveti, ayaṁ vuccati, bhikkhave: ‘bhikkhu arittajjhāno viharati, satthusāsanakaro ovādapatikaro, amoghaṁ raṭṭhapiṇḍaṁ bhuñjati’. Ko pana vādo ye naṁ bahulīkarontī”ti.
“If, mendicants, a mendicant develops the first absorption, even as long as a finger-snap, they are called a mendicant who does not lack absorption, who follows the Teacher’s instructions, who responds to advice, and who does not eat the country’s alms in vain. How much more so those who make much of it!”
395–401
395–401
“Accharāsaṅghātamattampi ce, bhikkhave, bhikkhu dutiyaṁ jhānaṁ bhāveti …pe…
“If, mendicants, a mendicant develops the second …
upekkhaṁ cetovimuttiṁ bhāveti …pe….
or the heart’s release by equanimity, even as long as a finger-snap …
402–405
402–405
Kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ …pe…
If a mendicant meditates by observing an aspect of the body …
dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world, even for the time of a finger-snap …
406–409
406–409
Anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
If they generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities don’t arise, even for the time of a finger-snap …
uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
If they generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up, even for the time of a finger-snap …
Anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
If they generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise, even for the time of a finger-snap …
uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
If they generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fully developed, even for the time of a finger-snap …
410–413
410–413
Chandasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti …
If they develop the basis of psychic power that has immersion due to enthusiasm, and active effort …
vīriyasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti …
the basis of psychic power that has immersion due to energy, and active effort …
cittasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti …
the basis of psychic power that has immersion due to mental development, and active effort …
vīmaṁsāsamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti ….
the basis of psychic power that has immersion due to inquiry, and active effort, even for the time of a finger-snap …
414–418
414–418
419–423
419–423
424–430
424–430
dhammavicayasambojjhaṅgaṁ bhāveti …
the awakening factor of investigation of principles …
upekkhāsambojjhaṅgaṁ bhāveti ….
the awakening factor of equanimity, even for the time of a finger-snap …
431–438
431–438
439–446
439–446
Ajjhattaṁ rūpasaññī bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni. Tāni abhibhuyya: ‘jānāmi passāmī’ti— evaṁsaññī hoti.
Perceiving form internally, they see forms externally, limited, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ …
… ajjhattaṁ rūpasaññī bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni. Tāni abhibhuyya: ‘jānāmi passāmī’ti— evaṁsaññī hoti.
Perceiving form internally, they see forms externally, limitless, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ …
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni. Tāni abhibhuyya: ‘jānāmi passāmī’ti— evaṁsaññī hoti.
Not perceiving form internally, they see forms externally, limited, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ …
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni. Tāni abhibhuyya: ‘jānāmi passāmī’ti— evaṁsaññī hoti.
Not perceiving form internally, they see forms externally, limitless, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ …
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni. Tāni abhibhuyya: ‘jānāmi passāmī’ti— evaṁsaññī hoti.
Not perceiving form internally, they see forms externally that are blue, with blue color and blue appearance. Mastering them, they perceive: ‘I know and see.’ …
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni. Tāni abhibhuyya: ‘jānāmi passāmī’ti— evaṁsaññī hoti.
Not perceiving form internally, they see forms externally that are yellow, with yellow color and yellow appearance. Mastering them, they perceive: ‘I know and see.’ …
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni. Tāni abhibhuyya: ‘jānāmi passāmī’ti— evaṁsaññī hoti.
Not perceiving form internally, they see forms externally that are red, with red color and red appearance. Mastering them, they perceive: ‘I know and see.’ …
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni. Tāni abhibhuyya: ‘jānāmi passāmī’ti— evaṁsaññī hoti.
Not perceiving form internally, they see forms externally that are white, with white color and white appearance. Mastering them, they perceive: ‘I know and see.’ …
447–454
447–454
ajjhattaṁ arūpasaññī bahiddhā rūpāni passati …
not perceiving form internally, they see forms externally …
sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharati …
going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they enter and remain in the dimension of infinite space …
sabbaso ākāsānañcāyatanaṁ samatikkamma anantaṁ viññāṇanti viññāṇañcāyatanaṁ upasampajja viharati …
going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness …
sabbaso viññāṇañcāyatanaṁ samatikkamma natthi kiñcīti ākiñcaññāyatanaṁ upasampajja viharati …
going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness …
sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati …
going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception …
sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati ….
going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling …
455–464
455–464
465–474
465–474
sabbaloke anabhiratisaññaṁ bhāveti …
the perception of dissatisfaction with the whole world …
475–484
475–484
sabbaloke anabhiratisaññaṁ bhāveti …
the perception of dissatisfaction with the whole world …
485–494
485–494
495–574
495–574
Paṭhamajjhānasahagataṁ saddhindriyaṁ bhāveti …
They develop the faculty of faith together with the first absorption …
upekkhāsahagataṁ saddhindriyaṁ bhāveti …
They develop the faculty of faith together with equanimity …
Ayaṁ vuccati, bhikkhave: ‘bhikkhu arittajjhāno viharati satthusāsanakaro ovādapatikaro, amoghaṁ raṭṭhapiṇḍaṁ bhuñjati’. Ko pana vādo ye naṁ bahulīkarontī”ti. (Aparaaccharāsaṅghātavaggo.)
That mendicant is called a mendicant who does not lack absorption, who follows the Teacher’s instructions, who responds to advice, and who does not eat the country’s alms in vain. How much more so those who make much of it!”