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AN 1.82–97

Pamādādivagga

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Aṅguttara Nikāya 19. Pamādādivagga
Numbered Discourses 1.82–97The Chapter on Negligence

82

82

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, pamādo. Pamādo, bhikkhave, mahato anatthāya saṁvattatī”ti. Paṭhamaṁ.

“Mendicants, I do not see a single thing that is so very harmful as negligence. Negligence is very harmful.”

83

83

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, appamādo. Appamādo, bhikkhave, mahato atthāya saṁvattatī”ti. Dutiyaṁ.

“Mendicants, I do not see a single thing that is so very beneficial as diligence. Diligence is very beneficial.”

84

84

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, kosajjaṁ. Kosajjaṁ, bhikkhave, mahato anatthāya saṁvattatī”ti. Tatiyaṁ.

“Mendicants, I do not see a single thing that is so very harmful as laziness. Laziness is very harmful.”

85

85

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, vīriyārambho. Vīriyārambho, bhikkhave, mahato atthāya saṁvattatī”ti. Catutthaṁ.

“Mendicants, I do not see a single thing that is so very beneficial as arousing energy. Arousing energy is very beneficial.”

86

86

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, mahicchatā. Mahicchatā, bhikkhave, mahato anatthāya saṁvattatī”ti. Pañcamaṁ.

“Mendicants, I do not see a single thing that is so very harmful as having many wishes. Having many wishes is very harmful.”

87

87

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, appicchatā. Appicchatā, bhikkhave, mahato atthāya saṁvattatī”ti. Chaṭṭhaṁ.

“Mendicants, I do not see a single thing that is so very beneficial as having few wishes. Having few wishes is very beneficial.”

88

88

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, asantuṭṭhitā. Asantuṭṭhitā, bhikkhave, mahato anatthāya saṁvattatī”ti. Sattamaṁ.

“Mendicants, I do not see a single thing that is so very harmful as lack of contentment. Lack of contentment is very harmful.”

89

89

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, santuṭṭhitā. Santuṭṭhitā, bhikkhave, mahato atthāya saṁvattatī”ti. Aṭṭhamaṁ.

“Mendicants, I do not see a single thing that is so very beneficial as contentment. Contentment is very beneficial.”

90

90

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, ayonisomanasikāro. Ayonisomanasikāro, bhikkhave, mahato anatthāya saṁvattatī”ti. Navamaṁ.

“Mendicants, I do not see a single thing that is so very harmful as irrational application of mind. Irrational application of mind is very harmful.”

91

91

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, yoniso manasikāro. Yonisomanasikāro, bhikkhave, mahato atthāya saṁvattatī”ti. Dasamaṁ.

“Mendicants, I do not see a single thing that is so very beneficial as rational application of mind. Rational application of mind is very beneficial.”

92

92

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, asampajaññaṁ. Asampajaññaṁ, bhikkhave, mahato anatthāya saṁvattatī”ti. Ekādasamaṁ.

“Mendicants, I do not see a single thing that is so very harmful as lack of situational awareness. Lack of situational awareness is very harmful.”

93

93

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, sampajaññaṁ. Sampajaññaṁ, bhikkhave, mahato atthāya saṁvattatī”ti. Dvādasamaṁ.

“Mendicants, I do not see a single thing that is so very beneficial as situational awareness. Situational awareness is very beneficial.”

94

94

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, pāpamittatā. Pāpamittatā, bhikkhave, mahato anatthāya saṁvattatī”ti. Terasamaṁ.

“Mendicants, I do not see a single thing that is so very harmful as bad friends. Bad friends are very harmful.”

95

95

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, kalyāṇamittatā. Kalyāṇamittatā, bhikkhave, mahato atthāya saṁvattatī”ti. Cuddasamaṁ.

“Mendicants, I do not see a single thing that is so very beneficial as good friends. Good friends are very beneficial.”

96

96

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, anuyogo akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ. Anuyogo, bhikkhave, akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ mahato anatthāya saṁvattatī”ti. Pannarasamaṁ.

“Mendicants, I do not see a single thing that is so very harmful as pursuing bad habits and not good habits. Pursuing bad habits and not good habits is very harmful.”

97

97

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“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, anuyogo kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ. Anuyogo, bhikkhave, kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ mahato atthāya saṁvattatī”ti. Soḷasamaṁ. Pamādādivaggo navamo.

“Mendicants, I do not see a single thing that is so very beneficial as pursuing good habits and not bad habits. Pursuing good habits and not bad habits is very beneficial.”